The Surprising Story of 400,000 Year Old Human DNA

Researchers have just announced a major advance in their quest to recover DNA from ancient humans.  400,000 year old bones contain badly damaged DNA sequences, but experts in Leipzig, Germany, have developed new techniques to extract and piece together tiny fragments until they can read at least a small portion of the genes carried by ancient humans who once lived in northern Spain.

Caption: The Sima de los Huesos hominins lived approximately 400,000 years ago during the Middle Pleistocene. Credit: Javier Trueba, Madrid Scientific Films.Usage Restrictions: None

A team led by Matthias Meyer at the Max Planck Institute for Evolutionary Anthropology in Leipzig worked together with a Spanish team of paleontologists led by Juan-Luis Arsuaga to extract tiny amounts of bone from fossil remains found at Sima de los Huesos, northern Spain’s famous “bone pit.”  This site has been excavated for more than two decades.  It has yielded at least 28 skeletons, usually classified as Homo heidelbergensis, a form of humans seen as the ancestors of the Neandertals.

 

But here is where this study broke new ground.  It turns out that the Sima de los Huesos humans were more closely related to the recently discovered Denisovans than to the Neandertals.  "The fact that the mtDNA of the Sima de los Huesos hominin shares a common ancestor with Denisovan rather than Neandertal mtDNAs is unexpected since its skeletal remains carry Neandertal-derived features," Meyer said in a press release provided by the journal Nature, which carries the report in its 4 December 2013 issue. 

What makes this finding all the more intriguing is that the Denisovans were completely unknown to us until 2010, when the Leipzig team “discovered” them by reconstructing their DNA and comparing it to Neandertals and today’s humans.  Through a spectacular technological achievement, Leipzig researchers discovered that these Denisovans lived as a distinct population some tens of thousands of years ago, when they interbred with other humans. 

"This unexpected result points to a complex pattern of evolution in the origin of Neandertals and modern humans. I hope that more research will help clarify the genetic relationships of the hominins from Sima de los Huesos to Neandertals and Denisovans" says Arsuaga. 

Caption: This is a skeleton of a Homo heidelbergensis from Sima de los Huesos, a unique cave site in Northern Spain.  Credit: Javier Trueba, Madrid Scientific Films.  Usage Restrictions: None

 

According to the most recent discovery, the Sima de los Huesos hominins seem to have shared a common ancestor with the Denisovans some 700,000 years ago.  The idea that they are more closely related to Denisovans than to Neandertals suggests that these mysterious Denisovans, totally unknown just four years ago, may have played a far bigger role in the story of human origins than ever imagined. 

It is important to point out that so far, researchers have only reconstructed the DNA of the mitochondrial.  And even there, the work is not complete.  Whether they succeed in reconstructing the DNA of the far more daunting heidelbergensis genome remains to be seen.  But if past experience is any predictor, we might look for advances not just here but in other human remains from hundreds of thousands of years ago.  Each technical achievement may fill in a page in our past, maybe even re-writing whole chapters.  When it comes to human origins, we should expect more surprises. 

Putting this most recent news in a larger context, Svante Pääbo, the director of the Leipzig research, said this in the Nature press release: "Our results show that we can now study DNA from human ancestors that are hundreds of thousands of years old. This opens prospects to study the genes of the ancestors of Neandertals and Denisovans. It is tremendously exciting."

The article, “A mitochondrial genome sequence of a hominin from Sima de los Huesos,” appears in the 4 December 2013 issue of the journal Nature. 

 

 

 

What a Small Brain Can Tell Us

New information about an early human skull sheds more light on the very first members of the human genus.  The skull, found in Dmanisi, Georgia in 2005, has now been freed from the stone casing that has preserved it for the past 1.8 million years. An international team led by David Lordkipanidze of the Georgian National Museum report its findings in the October 18 issue of the journal Science. 

Photo Caption: The Dmanisi D4500 early Homo cranium in situ. Photo courtesy of Georgian National Museum.

When the world first learned of early human remains in Georgia, the news came as a bit of a shock.  These early humans seemed quite similar to other remains found in Africa and dating to the same time.  That suggests they were able to travel and adapt to new settings. 

The latest analysis contains a new surprise.  The skull described in the new report has an unexpectedly small brain size, at or below the range usually seen as minimal for our genus.  At 546 cubic centimeters, its small brain widens our view of variability of humans at this time. 

Does this skull, identified as Skull 5 from Dmanisi, really measure up to being in the genus Homo at all? It is something else, like Australopithecus?  The researchers argue that it is clearly part of the genus Homo for the simple reason that Skull 5 is found with other, larger-brained skulls, all clearly part of the same community.  One Georgian brain was as large as 730 cc.  What this suggests is that Skull 5 is part of Homo but that our definition of Homo should be broadened. 

In fact, all this diversity at one site provides support for one side in an ongoing debate.  Are species defined broadly in terms of variability, or does small to moderate variation indicate separate species.  This finding supports the view that at least in terms of early humans, a species can be quite variable.      

Not too long ago, Lordkipanidze and his team took the opposite view.  They believed that these early humans from Georgia were a distinct species, what they called Homo georgicus.  The new paper retracts that claim, saying that the new evidence of variation in Georgia means that these fossils fit within the widened range variability of Homo erectus, a globally dispersed species.  More precisely, they see the Georgian samples as best classified as Homo erectus ergaster georgicus, part of the species Homo erectus but distinct because of modifications over time and because of location. 

Commenting on the variation in the skulls found almost literally on top of each other at Dmanisi, co-author Christoph Zollikofer notes that the skulls “look quite different from one another, so it's tempting to publish them as different species.  Yet we know that these individuals came from the same location and the same geological time, so they could, in principle, represent a single population of a single species,” Zollikofer said in a press release issued by the journal Science. 

The key claim advanced in the article, however, is that these samples from Georgia and Africa, together with other samples from Asia, are all part of one global species.  The report describes them as Homo erectus, seen as “a single but polymorphic lineage.” 

The diversity found in Georgia also suggests that the number of individuals in that region may have been larger than first thought, possibly numbering 10,000 or so.  And the small size of Skull 5’s brain suggests that they traveled all this way before brains began to expand.

The report, “A Complete Skull from Dmanisi, Georgia, and the Evolutionary Biology of Early Homo," is published in the 18 October 2013 issue of the journal Science, published by the American Association for the Advancement of Science.    

Did Neandertals Wear Ornaments?

A small but tantalizing find provides further evidence for Neandertal culture.  Working in the foothills of the Alps just north of Venice, Italy, researchers have discovered and analyzed a small marine shell that originally came from about 60 miles away.  It was thinly coated with a dark red substance that turns out to be pure hematite and was most likely used as a pigment.  One possibility is that the shell was used as an ornament.

The paper, freely available online in the journal PLoS One, dates the shell’s pigmentation to a period just before 45,000 years ago, right before the arrival of so-called “modern” humans in Europe. 

Photo Caption: A shell possibly "painted" by Neandertals about 45,000 years ago.  Photo available from PLoS One.

According to the paper, “deliberate transport and coloring of an exotic object, and perhaps its use as pendant, was a component of Neandertal symbolic culture, well before the earliest appearance of the anatomically modern humans in Europe.”

Quoting more of the paper, “this discovery adds to the ever-increasing evidence that Neandertals had symbolic items as part of their culture.”

Debates about Neandertal culture have intensified recently, in part because of genetic evidence of interbreeding between Neandertals and the modern humans coming into Asia and Europe.  While these modern humans began their migration out of Africa about 80,000 years ago and probably interbred around 55,000 years ago, they did not reach Europe until more like 40,000 years ago.  If all these dates hold up in future research, this shell does provide a small but intriguing hint about the culture of Neandertals at just about the time of their encounter with “modern” humans. 

So who exactly is modern?  The differences between ourselves (the humans we like to call “modern”) and the Neandertals are not as great than we once imagined.  The paper ends with these words: “Future discoveries will only add to our appreciation of Neandertals shared capacities with us.”

The paper, entitled "An Ochered Fossil Marine Shell From the Mousterian of FumaneCave, Italy," appears in the current issue of PLoS One and is freely available online.

The Rise of Agriculture: New Findings, Added Complexity

In the grand story of human origins, the invention of agriculture is one of the most pivotal chapters.  It is generally agreed that farming first arose in the Fertile Crescent about 12,000 years ago.  But did it arise in at one end of the Crescent and spread to the other?  Or did it arise independently in various locations across the entire region, from modern Israel to modern Iran? 

Photo caption: Hordeum spontaneum, wild barley from Chogha Golan, Iran. [Image courtesy of TISARP]

New research suggests that agriculture arose independently at various locations. While the newly developed agricultural techniques and selected grains probably spread quickly, newly published evidence suggests that the inventive process itself was widespread.  The research, conducted by Simone Riehl from the University of Tübingen in Germany along with colleagues from the Tübingen Senckenberg Center for Human Evolution and Paleoecology, is published in the July 5, 2013 issue of the journal Science.

A key debate in human evolution is whether momentous changes such as agriculture occur in big, rapid, and isolated bursts, or whether such grand changes are the cumulative result of smaller changes widely distributed over vast areas and long periods of time.  This new evidence seems to support the view that changes are distributed and cumulative rather than rapid.

Field work in Chogha Golan, Iran, led Riehl’s team to the discovery of wild, progenitor versions of barley, lentil, and wheat.  At the same site, early domesticated forms of these same plants are found, suggesting that the domestication occurred onsite.  Domesticated plants and animals form the core of agriculture and the economic basis for the rise of human cities and civilization.  

Tools and figurines were also found, dating from 12,000 to around 9,800 years before the present. The rise of agriculture in this region during this period set the stage for the growth of human population, the development of cities, and the rise of ever-more complex cultures.

The article is entitled "Emergence of Agriculture in the Foothills of the Zagros Mountains of Iran."  It appears in the 5 July 2013 issue of the journal Science.  

We Are What We Ate: Diet and Human Evolution

At a key moment in human evolution, our diet expanded and became more diverse, setting the stage for humans to draw on a wider range of food sources to feed expanding brains.

Four academic papers published together in the June 3, 2013 issue of the Proceedings of the National Academy of Sciences report on new methods of studying the carbon found in ancient teeth, going back more than 4 million years.  Ancestors living then ate pretty much what apes eat today, a diet of mostly leaves and fruits.  Then about 3.5 million years ago, a major shift occurs. 
Caption:This is an artist's representation of Paranthropus in southern Africa more than 1 million years ago.  Credit:Illustration courtesy ArchaeologyInfo.com/ScottBjelland.  Usage Restrictions: None

  

The old food sources remained in use, but new sources are added.  Researchers came to this conclusion by analyzing the carbon isotopes still present in ancient teeth.  After examining 175 specimens from 11 different species, they concluded that a key shift occurred at about 3.5 million years ago.  At that point, at least some of our ancestors were supplementing the usual foods by turning to grasses or sedges—or to the animals that graze on them.  These ancestors, including Australopithecus afarensis (best known as the famous “Lucy”), became more diverse in their food sources.

The earliest known evidence suggests that at about this same time, our human ancestors were making tools and using them to butcher large animals for food.  If these animals ate grasses, the carbon would have entered the human diet that way.  Another possibility is that human ancestors were simply learning to identify other types of plants as food sources compatible with human metabolism.

The main point, however, is that at this critical 3.5 million year transition, human ancestors were become more variable in their diet and in their behavior.  Rather than being locked into one type of food source or one way to pursue food, they were becoming more varied in their diet and behavior.  This made it possible for them to exploit more sources of food, nourish even bigger brains, travel and thrive in new niches, and survive climate change cycles, particularly ancient African cycles of wet and dry periods. 

"We don't know exactly what happened," said Matt Sponheimer of Colorado University and one of the researchers. "But we do know that after about 3.5 million years ago, some of these hominids started to eat things that they did not eat before, and it is quite possible that these changes in diet were an important step in becoming human."

If becoming more varied and adaptable is the same as becoming more human, then this study provides an important insight into this process.  One of the papers (Wynn et al.) concludes with this sentence: “This dietary flexibility implies unique landscape use patterns and malleable foraging behavior within a narrow time from of a single species.”  In other words, they were able to adjust quickly, seizing new opportunities and adapting to environmental changes. 



 

The Two Million Year Question

Careful studies of 2-million year old human-like fossils just published in the April 12, 2012 issue of Science raise more questions than they answer.

These papers provide highly detailed information about the teeth, rib cage, hands, and feet of this strange relative, known to scientists as Australopithecus sediba.  But we still do not know the answer to the biggest question of all.  How does sediba fit in the human family tree?  Is sediba a direct human ancestor?  If not, why are they so similar to us in some respects?

Photo Credit: The reconstructed skull and mandible of Australopithecus sediba.Reconstruction by Peter Schmid, Photo by Lee R. Berger. Image courtesy of Lee R. Berger and the University of the Witwatersrand.

The teeth are mostly like those of Australopithecus africanus but also quite a bit like the earliest examples of the genus Homo.  That is surprising.  For some experts, it calls into question the standard view that Homo evolved from Australopithecus afarensis, most commonly known as “Lucy.” 

The new analysis suggests an evolutionary pathway from africanus to sediba to Homo.  In that case, Lucy is a relative but not an ancestor.  Sediba is. 

Not so fast, others insist.  The first examples of Homo may go back to 2.3 million years ago, long before sediba appears at just under two million years ago.  Lucy and her afarensis kin lived much earlier, enough to be ancestral to Homo. 

Based on what we know now, the debate will continue because the facts just do not line up neatly or offer a simple story.  "Our study provides further evidence that sediba is indeed a very close relative of early humans, but we can't definitively determine its position relative to africanus,” study co-author Debbie Guatelli-Steinberg said according to a release from Ohio State University.

What these studies do provide is a remarkably complete picture of what early human-like ancestors look like.  They also provide another surprise.  Despite having a foot with a narrow heel, similar to chimpanzees, sediba definitely walked upright, maybe even using a somewhat awkward never known before to scientists.  They were clearly not knuckle-walkers, like the apes, but they were not nearly as graceful as the humans who followed.  It seems they walked upright differently.  

For now, what all this suggests is that the story of our deep ancestry is more complex than we usually imagine.  Straight ancestral lines are hard to draw.  More finds may help sort things out.  But they may also add new complexity.  The way it looks, multiple forms of early human life may have existed at once.  They differed slightly from each other and also in the degree to which they resemble us.  That makes it very hard to sort out the lineages.  

Is sediba a direct human ancestors?  Yes, at least according Lee Berger, who discovered sediba in a pit in northern South Africa in 2008.  Most experts, however, argue no, mainly the dates are out of line.  What difference does it make?  Perhaps the biggest significance of this debate is to show us that the more we know, the more we see a complex picture of multiple species and perhaps interweaving lineages, making it all the more remarkable that we are here at all. 

This research is published as a set of six research reports in the April 12, 2012 issue of the journal Science, a publication of the American Association for the Advancement of Science. 

Neandertal Medicine

Neandertals not only ate their vegetables. They used specific plants—even ones that tasted bitter—to treat their ailments. That’s the latest finding from the international team of researchers studying Neandertal remains at in El Sidrón archeological site in northern Spain. Discovered in 1994, El Sidrón has yielded thousands of samples from at least 13 Neandertal individuals.

Using newer techniques of microanalysis, the team studied the dental plaque recovered from teeth of five individuals dating about 50,000 years ago. Lodged in the plaque were tiny microfossil remains of various plants, providing evidence that Neandertals supplemented their diet of meat with a wide range of grain, herbs, and vegetables. The study is published this week in Naturwissenschaften (The Science of Nature).

CAPTION: Researchers working in El Sidrón Cave. Credit: CSIC Comunicación.

"The varied use of plants we identified suggests that the Neanderthal occupants of El Sidrón had a sophisticated knowledge of their natural surroundings which included the ability to select and use certain plants for their nutritional value and for self-medication. While meat was clearly important, our research points to an even more complex diet than has previously been supposed," according to Karen Hardy, a leader in the research team, according to a press release from the University of York.

Neandertals disappeared from Europe and Asia somewhere around 30,000 years ago, often sharing regions with modern humans for thousands of years. Only recently has it become clear that they depended heavily on plants as well as meat for their food.

"The evidence indicating this individual was eating bitter-tasting plants such as yarrow and camomile with little nutritional value is surprising. We know that Neanderthals would find these plants bitter, so it is likely these plants must have been selected for reasons other than taste," said Dr Stephen Buckley, a member of the research team.

The clear implication of the study—that Neandertals recognized the medicinal value of certain plants—provides further evidence of the sophistication of Neanderthal culture and technology. The full scope of Neandertal cultural interaction with modern humans remains an open question.

"El Sidrón has allowed us to banish many of the preconceptions we had of Neanderthals. Thanks to previous studies, we know that they looked after the sick, buried their dead and decorated their bodies. Now another dimension has been added relating to their diet and self-medication," according to Antonio Rosas, also on the research team.

CAPTION: Microscopically visible material entrapped in dental calculus samples – filamentous and cocci bacteria. Credit: Karen Hardy/Naturwissenschaften.

The article, "Neanderthal medics? Evidence for food, cooking and medicinal plants entrapped in dental calculus," is published in the current issue of Naturwissenschafen.

Human Intelligence: Does It Depend on a Genetic Error?

What makes humans different from the great apes? What makes our brains larger and more complex? We know that our DNA is remarkable similar to other mammals. What subtle genetic changes can explain such huge behavioral differences? One surprising possibility is that our brains are bigger and more complex not so much because of new genes but because of gene duplication.

One gene in particular—SRGAP2—plays a role in how brain cells migrate. It is found widely in mammals of all sorts, from mice to humans. In the great apes, the more archaic form of SRGAP2 results in a relatively slow spread of neurons throughout the brain. Twice in the ancient past, however, SRGAP2 was duplicated, first about 3.4 million years ago and then again around 2.4 million years ago. The second duplication occurred right around the time when the genus Homo separated from Australopithecus. It appears that as a result of these duplications, brains in the Homo lineage—including our own as Homo sapiens—are both large and complex in their number of neuronal connections and in their ability to process information.

A key piece of supporting evidence comes from recent discoveries of the role of SRGAP2 in the development of the human neocortex. When the distinctly human SRGAP2 variants are missing, normal human brain development is impaired. This research appears in two papers appearing May 3, 2012 in the journal Cell. According to one of the papers, “It is intriguing that the general timing of the potentially functional copies…corresponds to the emergence of the genus Homo from Australopithecus (2-3 mya). This period of human evolution has been associated with the expansion of the neocortex and the use of stone tools, as well as dramatic changes in behavior and culture.”

Caption: A team led by Scripps Research Institute scientists has found evidence that, as humans evolved, an extra copy of a brain-development gene allowed neurons to migrate farther and develop more connections. Credit: Photo courtesy of The Scripps Research Institute Usage Restrictions: None

The uniquely human duplications work in a surprising ways, especially the second duplication. The original SRGAP2 remains present in humans today, along with the duplicated versions. The second duplication—SRGAP2C—has the effect of interfering with the original SRGAP2. The reason why SRGAP2C interferes with SRGAP2 rather than boosts it is because the duplicated version is incomplete—in other words, an advantageous copying error.

According to one of the studies, once SRGAP2C appeared about 2.4 million years ago, it created a “dominant negative interaction equivalent to a knockdown of the ancestral copy…The incomplete nature of the segmental duplication was, therefore, ideal to establish the new function by virtue of its structure,” acting in a way that was “instantaneous” in terms of evolution.

"This innovation couldn't have happened without that incomplete duplication," according to Evan Eichler, another leader in the research team. "Our data suggest a mechanism where incomplete duplication of this gene created a novel function 'at birth'."

Even though SRGAP2 duplications seem to play a significant role in distinguishing human beings from the apes, other duplications and mutations are very likely to be involved in the story of human evolution. "There are approximately 30 genes that were selectively duplicated in humans," said Franck Polleux, one of the lead researchers involved in the study, in a press release from the journal. "These are some of our most recent genomic innovations."

Rather than standard mutations, "episodic and large duplication events could have allowed for radical – potentially earth-shattering – changes in brain development and brain function," according to Eichler. For these reasons, this is one of the most intriguing areas for research into the origins of human intelligence.

Whether other duplications—including “incomplete duplications or erroneous copies—also explain our complex brains is something that will be discovered in the next few years.

But what is surprising and somewhat sobering, just based on this SRGAP2 discovery, is how our much-vaunted human uniqueness seems to hang on such a fine thread. If the SGGAP2 duplication is even partly responsible for our complex brains, should we think that our intelligence arose because of a copying error or an incomplete duplication? Is the rise of intelligence and consciousness—truly one of the great events in the story of cosmic evolution—really just based in part on a fluke of nature? Religious or not, hardly anyone is likely to think that thinking is sheer accident.

The papers, Charrier et al.: "Inhibition of SRGAP2 function by its human-specific paralogs induces neoteny during spine maturation" and Dennis et al.: "Human-specific evolution of novel SRGAP2 genes by incomplete segmental duplication," appear in the journal Cell.

Spreading Farming, Spreading Genes

Agriculture probably originated in the Middle East about 11,000 years ago. Over the next six thousand years, it spread to other parts of the globe, including northern Europe, gradually replacing hunting and gathering as the primary means of human survival.

How did it spread? Were hunter-gatherers converted to the efficiencies of agriculture? Or did farmers from the south spread north, bringing their agriculture with them?

A new study suggests that farming spread because farmers moved. The movement was slow, taking five to six thousand years to reach Scandinavia. Early in the process, farmers of southern ancestry lived side by side with their more northerly human cousins, who still lived by hunting and gathering. Eventually, after a thousand years or so, farmers interbred with hunter-gatherers and farming became the dominant way of life.

The new study, which appears in the April 27 issue of Science, is based on an analysis of four skeletons, all found in Sweden and dating from about 5,000 years ago. Three were hunter-gatherers and one was a farmer. All of them lived their entire lives close to where they were buried, the hunter-gatherers in a flat grave and the farmer a stone megalith like the one pictured below.

Caption: Several hundred megalith tombs are known from the Falbygden area, including Gökhem and Valle parishes in Östergötland,Sweden.Credit: Göran Burenhult

"We know that the hunter-gatherer remains were buried in flat-bed grave sites, in stark contrast to the megalithic sites that the farmers built," said Mattias Jakobsson, a senior author from Uppsala University. "The farmer we analyzed was buried under such a megalith, and that's just one difference that helps distinguish the two cultures," Jakobsson said in a press release issued by the journal.

What is most significant in this study comes from an analysis of the human DNA extracted from the four skeletons. By studying their DNA, researchers found that the farmer belonged to a community with ancestral roots in the eastern Mediterranean, most closely resembling today's Greeks and Cypriots. The hunter-gatherers, on the other hand, were more like today’s northern Europeans, most closely resembling today's Finns. "What is interesting and surprising is that Stone Age farmers and hunter-gatherers from the same time had entirely different genetic backgrounds and lived side by side for more than a thousand years, to finally interbreed," Jakobsson said.

Caption: The skeleton belongs to a young female in her 20s, and can be dated to around 4,700 years ago. Credit: Göran Burenhult

"The results suggest that agriculture spread across Europe in concert with a migration of people," added Pontus Skoglund, also of Uppsala University. "If farming had spread solely as a cultural process, we would not expect to see a farmer in the north with such genetic affinity to southern populations."

The article, entitled "Origins and Genetic Legacy of Neolithic Farmers and Hunter-Gatherers in Europe," appears in the April 27 issue of Science, published by the American Association for the Advancement of Science.

Oldest Art from the New World?

In a cave in Brazil, researchers have found what they claim may be the oldest known art from the western hemisphere. Dating from between 9,000 and 12,000 years ago, the simple petroglyph pictures a human-like figure that is roughly 30cm tall.

The report of the discovery is published in the February 22, 2012 issue of PLoS ONE, an open access journal. The team was led by Walter Neves of the University of Sao Paulo.

Caption: This is the oldest reliably dated petroglyph ever found in the New World.

Credit: Citation: Neves WA, Araujo AGM, Bernardo DV, Kipnis R, Feathers JK (2012) Rock Art at the Pleistocene/Holocene Boundary in Eastern South America. PLoS ONE 7(2): e32228. doi:10.1371/journal.pone.0032228

Early New World art is rare, and the oldest examples are not nearly as old as art discovered in Europe and Africa, which ranges back 30,000 years or more. But this finding is interesting nonetheless. Odd features of the drawing--is it human or a bird or reptile, and does it include an oversize phallus--are sure to fuel speculations about the religious or shamanistic origins of ancient art. The earliest expressions of symbolic culture in any setting or context provide additional insight into the cultural origins of modern humanity.

"Rock Art at the Pleistocene/Holocene Boundary in Eastern South America" is published in the February 22 issue of PLoS ONE and is available free to the public.

Science and Human Mystery

I have been reading Bernard McGinn, a foremost expert on the history of Christian spirituality and mystical theology. In a recent essay, he comments on “the importance of recognizing the mystery of human existence.”

In Christian theology, the mystery of the human is grounded in the mystery of God. In the fourth century, St. Gregory of Nyssa observed that human beings are in the image of God. Our nature mirrors God’s nature. If God is inexhaustible mystery, then what we are must always remain a mystery to ourselves. Otherwise, our knowledge of ourselves would serve as something of a key for us to figure God out, a kind of theological Rosetta stone.

What does this have to do with recent science? Some think that science finds facts and dissolves mysteries. McGinn suggests as much. He thinks that theology’s insistence on human mystery serves as a useful check on the de-mystifying pretensions of science.

I agree with McGinn about the theology of essential human mystery. But I disagree that science has a tendency to erase mystery. Sure, many people see science that way. But look again. The more we learn about human origins, the more we find that any clear notion of a distinct human species seems to unravel. The more scientists merge human and nonhuman organisms or blur the distinction between human and machine, the more we make ourselves mysterious.

If I am right, science increases mystery. At least that’s what I tried to suggest in the brief article I contributed to Science last February. For more, see my post for October 12, below.

That’s why I think McGinn is not quite right when he say this:

“If God is the ultimate mystery, man’s image-nature implies an essentially negative horizon, or limit, to all that can be scientifically discovered about humanity, however original, illuminating, and productive these findings may be. From this viewpoint, growing scientific information (i.e. more and more facts) about human nature (biological, psychological, and sociological) will always be limited by the realization that the true meaning of human existence rests in its status as an inexhaustible mystery. Scientific contributions to the deeper understanding of human nature are welcome and often useful in the task of human self-realization, but they take on a different color when viewed from the sapiential perspective of the “learned ignorance” (docta ignorantia) that recognizes the limits of what can be known and quantified about humanity. This recognition of the limits of science may not be an easy message for contemporaries to appreciate, enamored as we are by the amazing discoveries about homo sapiens made during the past century; but it is one of the most significant challenges that image dei anthropology offers to the present.”

McGinn’s essay is entitled “Humans as Imago Dei: Mystical Anthropology Then and Now.” It appears in Sources of Transformation: Revitalising Christian Spirituality, 2010.

100,000 Years of Art

The awakening of human creativity is one of the great mysteries of our species. Even today we marvel at the artistic power of cave art, some of it dating back nearly 35,000 years ago. Musical instruments—flutes, at least—date back nearly as far. Beads, often made by carefully drilling a hole through shells, date to nearly 100,000 years ago.

And now comes evidence to suggest that painting goes back just as far. At least 100,000 years ago, about 40,000 years earlier than previously thought, human beings made pigments for paint through a process that is surprisingly complex.

In the October 14 edition of the journal Science, Christopher Henshilwood and his team present their analysis of the earliest known “artists’ workshop.” In the Blombos Cave in Cape Town, South Africa, they discovered a 100,000 year old ochre processing site. In two places in the cave, ochre was ground into fine powder, mixed with crushed quartz and other chemicals including charcoal and bone, and blended into a pigment mixture that was stored in two abalone shells. The pigment may have been used for painting, body decoration, or coloring of clothing.

"The recovery of these toolkits adds evidence for early technological and behavioural developments associated with humans and documents their deliberate planning, production and curation of pigmented compound and the use of containers. It also demonstrates that humans had an elementary knowledge of chemistry and the ability for long-term planning 100,000 years ago," concludes Henshilwood in a press release issued by the University of the Witwatersrand in Johannesburg. The article, "A 100,000-Year-Old Ochre-Processing Workshop at Blombos Cave, South Africa," appears in the October 14 issue of Science.

What is fascinating is how early all this occurred and just how complex the process was. It involved careful planning over time. It included surprisingly sophistical technology (one is tempted to say “chemical engineering”). Why? What was stirring then, and how are we still inventing new ways to release the human imagination?